In Defense of the Happy Ending

Happy endings have a pretty lousy reputation in modern culture. They’re considered childish, naïve, and worst of all, unrealistic.  Let us all gasp in horror at the audacity of creating fictitious scenarios in fiction, of all places!

Obviously, I find this viewpoint simplistic at best and downright nihilistic at its worst. Why don’t we dispel, right away, the myth that darkness and grittiness and doom and gloom are more realistic? Real life is not composed exclusively of bad endings. Nor, I acknowledge, is it composed exclusively of good endings. It’s not really composed of endings at all. Endings, and beginnings, are all matter of perception, of constructing a sort of narrative out of the rather random happenings of reality. You might dispute this by pointing out that birth and death are rather obvious starts and finishes in a story. Sure. But you could just as easily argue that if you were creating a family saga, one individual’s birth or death could mark merely the beginning or end of a chapter, only one part of a much greater, overarching generational tale. The beginning and end of a war could be a self-contained story, or it could be one more step in the broader chronicle of a country’s history. I could go on, but I think you get the idea. Stories are, by nature, fabrications. Whether they’re purely fictional or an artful presentation of historical facts, they must be crafted into a narrative that requires a deliberate shaping by a writer.

So dark stories are not more realistic than optimistic ones. But we’re not really talking about literal realism here, are we? A plain, unfabricated relation of events as they tend to happen wouldn’t make much of a story at all — “He got out of bed. He brushed his teeth. He ate breakfast. He drove to work. He had a conversation with a co-worker that will have no bearing on future events” — but we do want to offer something that our readers feel is realistic, even if it takes place in the most fantastic of settings. We want to ease a little bit of that burden of suspension of disbelief.  And when a story has no complications, no significant obstacles to overcome, nothing but an easy happy ending, it doesn’t feel very satisfying. It doesn’t feel realistic. I think, at the end of it all, that’s what people mean when they say happy endings aren’t realistic.

Obviously, as an avid reader and writer of speculative fiction, I’m more willing to suspend my disbelief than otherwise. I don’t mind if the worldbuilding is fabulously unrealistic compared to the actual world, as long as it has decent inner consistency and an engaging story. In fact, I’d rather that the story didn’t hew too closely to real-world happenings. Why? Well, if I wanted to read stories that matched up with reality, I wouldn’t read fiction. I want a narrative; I want meaning. There is something deeply imbedded in human nature, I believe, that drives us to create narratives out of the random, chaotic happenings of our lives. To fabricate stories that reflect reality but have a more deliberate point, something more than “Life’s hard; then you die”; to make sense of reality by stepping outside of it for a while. Some people label certain types of fiction as “mere escapism,” spoken with a contemptuous sniff. But I fully embrace the notion of escapism as a positive feature of fiction. Its purpose is not to deny the existence of real life, not by any means; it gives us a place to examine all the deep questions of life from a fresh perspective. And if it’s truly good fiction, then it allows us to come back to reality with a renewed ability to cope with it.

Grim and gritty fiction, I feel, has very little to offer me in terms of coping with the real world. It presents just as fabricated a view on reality as optimistic fiction, but it leaves me bereft and hopeless instead of invigorated and hopeful. Even if the world really were as dark and pointless as such fiction seems to say, why embrace that? Why wallow in cynicism without relief? And for heaven’s sake, why do fantasy authors insist on claiming that the truly brutal stuff, particularly the violence against women, is a conscientious choice to hew to “realism” when they’ll happily include wizards and dragons and zombies? I’m not buying it, guys.

I’m not calling for stories without conflict. Those are hardly stories at all. (Though I might argue that a better word is complication. A good epiphany-tale, for example, has little conflict but plenty of complications as a character rises nearer and near to enlightenment.) I want to see the characters struggle and strive; that’s how I relate to them, as someone who’s struggling and striving through life myself. But I want to see a purpose to the struggle. I don’t want a happy ending that hasn’t been earned, but if it has been earned, then those characters darn well better get it.

I might as well include an example from my favorite thing to obsess about. The original trilogy of Star Wars has a happy ending, not because it ignores the existence of darkness and evil, but because it stares that evil right in the face and conquers it. It’s bittersweet, full of sacrifice and loss, but it is an earned, much-deserved happy ending. (Which is why, among many other reasons, I reject the Disney movie’s notion of “Ha ha just kidding nobody really lived happily ever after.) On the other hand, the prequel trilogy was written as a tragedy, and I fully expected a sad ending. Not a despairing, nothing-matters-what’s-the-point-of-trying ending, but sorrow with only the promise of hope many years in the future. It would have been unearned, not to mention bizarre, if Episode III hadn’t ended in tragedy. Different stories call for different endings. But there’s an enormous difference between a story of relentless bleakness where there’s no real distinguishing between the consequences of good or bad behaviors, versus a story where bad choices lead to sorrow. Yes, I like my stories to be moral. Not obnoxiously moralistic, but definitely moral.

Lucas himself sums it up pretty darn well: “Being a pessimist doesn’t seem to accomplish anything…if I wanted to change the world it was no use saying how awful our society is or how stupid. The way to make things progress is to point people in the right direction, to show how wonderful life can be. Tearing things down, being pessimistic makes people simply accept the conditions that prevail. Whereas if you give them hope and point them in the right direction, things are more likely to get better.”

Fans of Tolkien might have already recognized that I also share a lot of his ethos when it comes to the purpose of stories. I’m going to finish with a quote from him.

“The consolation of fairy-stories, the joy of the happy ending: or more correctly of the good catastrophe, the sudden joyous ‘turn’…is not essentially ‘escapist,’ nor ‘fugitive.’ In its fairy-tale — or otherworld — setting, it is a sudden and miraculous grace, never to be counted on to recur. It does not deny the existence of dyscatastrophe, of sorrow and failure: the possibility of these is necessary to the the joy of deliverance; it denies (in the face of much evidence, if you will) universal final defeat and in so far is evangelium, giving a fleeting glimpse of Joy, Joy beyond the walls of the world, poignant as grief.”

6 thoughts on “In Defense of the Happy Ending

  1. I found a really interesting post on the Internet – and I thought you could find this interesting.

    “The prequels are also of course criticized for their dialog. George Lucas doesn’t care about dialog. He has said this so many times in interviews over the years, I don’t even know where to start pointing to examples. He refers to dialog as a sound effect, and he’s said he prefers the French dubbed version of the films because it’s just a better sound, whether or not you know what the words mean. He’s pointed out with pride that children in foreign countries who don’t speak any English can watch Star Wars and understand it based on the visuals and the music.When you go to Star Wars and complain that the dialog isn’t realistic, that’s like going to Schindler’s List and complaining that it wasn’t funny enough, you were in the mood for a comedy. It’s just not the movie you went to, and again, you’re talking about yourself and your own taste and comfort levels, not the movie you saw. You’re watching an apple and complaining that it’s not an orange. It’s not a problem with the movie, it’s a problem with how you’re discussing the movie.What George Lucas cares about is “pure cinema” or what he calls “tone poems”. Again, he has said this over and over in every interview where he has got a chance. What he’s referring to is the ability of cinema to create meaning and emotions with editing and the juxtaposition of different Images.”George Lucas: “But in my films, the dialog is not where the movie is. My films are basically in the graphics. the emotional Impact Comes from the Music – and from juxtaposing one Image with the next.”

    • Yes, that sounds right. George Lucas has never claimed to be a writer. He’s a filmmaker, using the language of cinema to tell a story rather than the words of the dialogue. I wonder sometimes if he would been more appreciated in the days of silent films. He definitely has a lot of non-English-speaking fans who don’t get hung up on so-called wooden dialogue.

      • Well, to be fair: I still think that his dialog isn’t bad – even gives you a lot of information about the characters. Anakin may be unsure and nervous when he tries to explain himself to Padmé – but his sand comment makes sense. Tatooine is pretty much the complete opposite of Tatooine. And even he had to have doubts sometimes. Would he ever get of that planet? Would he ever be free? And what about his mother? Arriving on Naboo is like a dream come true for him. One of the few places where technology and nature work witcheachter – instead of being opposite extremes. Protecting Padmé doesn’t only give him some allone time with her – but also overs him a chance to right some wrongs. I could easily imagine him feeling (kinda) responsible for the death of Padmés crewe in the Beginning of Episode 2. Asking himself if he should or could of stopped that. At their last happy scene in Episode 3? Well, Padmé makes some harmless fun – the entire exchange could be that. But what’s with Anakin’s: “Your so… beautiful”? Well, he just survived landing a burning spaceship. And Padmé was (at first) nowhere to be seen in the senator-welcoming-group at the senate building (by the way, did you spoot the cameo of hans ship?). It isn’t hard to imagine him simply being gratefull for just being alive. For having some relaxation after a lightsaber-battle he longer for for years and the escape of Grievous. But also him thinking: She has never been selfish. She gives and gives. Do I even deserve her… after what I did to Dooku?

      • I agree that the dialogue isn’t the “unbearable cringe-worthy” nightmare people seem to make it. I find it rather pleasantly quaint for the most part. And it accomplishes what it needs to, without over-the-top “sparkling witty repartee” that so many screenwriters seem to indulge in.

  2. Pingback: Great Stories: Star Wars | cynthiaailshie

Leave a comment